In light of Canada's changing demographics and cultural fragmentation, fifteen essayists cover such issues as queer culture, feminist perspectives, Native and Asian theatre, regionalism and cultural immediacy in contemporary Canadian theatre.
How do dramatic forms shape social formations? This study of Canadian dramatic structures asks this question of an extraordinarily wide range of contemporary plays. Knowles begins with a look at inherited naturalistic and modernist forms based, respectively, on time and space. He then uses this division to extend his inquiry. Get Lizbeth of the Dale Books now! Download or read online Theatre History in Canada written by Anonim, published by Unknown which was released on Get Theatre History in Canada Books now!
Download or read online Midwestern Folklore written by Anonim, published by Unknown which was released on Get Midwestern Folklore Books now! Reducing its pages by almost one half this concise edition will make the core contents of the original volume accessible to a much wider range of readers. Someentries have been. Download or read online Ozark Country written by W. McNeil, published by Univ. Press of Mississippi which was released on Get Ozark Country Books now!
Download or read online Still to the West written by Nard Jones, published by Unknown which was released on Get Still to the West Books now! Download or read online Recherches Th trales Au Canada written by Anonim, published by Unknown which was released on Home The Spirit Of Shivaree. Many communities continued the practice in the first half of the 20th century.
Communities viewed it as an important first ordeal for the couple to tackle together, kicking off their wild ride through married life on the frontier - somewhat of a hazing to induct them into the community of other married couples. Although the exact activities differed based on the specific community, shivarees usually involved a noisy procession to the newlywed's house, parading the couple about town, dunking them in water, and breaking into their house to mischievously pour salt in their sheets or mix up labels on food in their pantry.
Sometimes the crowds could be convinced to disperse if the couple bribed them well enough. I fought, but it was no use. They set my young bride in a wheelbarrow that hadn't been greased for years. And they made me push her in the wheelbarrow down our main street to a beer palace. It seemed like miles. They forced me, and I mean forced, to treat all that crowd to beer and salami and rye bread and to cigars and candy and so on, in fact to about everything eatable and drinkable in the joint.
Indeed, many communities throughout history have practiced traditions similar to shivaree, but the American version is uniquely lighthearted. In Medieval France the tradition seems to have initially been celebratory, but eventually transformed into a brutal way for communities to enforce social norms. Charivari, as it was known in England and Canada, was a way for communities to break up any relationships they didn't approve of. Adulterers, wife beaters and couples seen as having illegitimate marriages were all at risk to have their doors knocked down by an angry mob in the middle of the night.
Some communities disapproved of a large age-gap between spouses, or if a widow re-married too soon after her husband died. The intervention involved noisemaking, shaming activities being paraded around town on a donkey and sometimes even killing. While they sometimes resulted in the permanent dissolution of the couple, they often were just a way for the community to loudly voice their disapproval of the event - many times life resumed as normal afterwards.
Historians disagree as to whether or not the tradition spread down to the U. Loretta T.
0コメント